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Hauntings: Dispelling the Ghosts Who Run Our Lives
PDF Ebook Hauntings: Dispelling the Ghosts Who Run Our Lives
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What does life ask of us, and how are we to answer that summons?
Are we here just to propagate the species anew?
Do any of us really believe that we are here to make money and then die?
Does life matter, in the end, and if so, how, and in what fashion?
What guiding intelligence weaves the threads of our individual biographies?
What hauntings of the invisible world invigorate, animate, and direct the multiple narratives of daily life?
In Hauntings, James Hollis considers how we are all governed by the presence of invisible forms - spirits, ghosts, ancestral and parental influences, inner voices, dreams, impulses, untold stories, complexes, synchronicities, and mysteries - that move through us through history. He offers a way to understand them psychologically, examining the persistence of the past in influencing our present, conscious lives and noting that engagement with mystery is what life asks of each of us. From such engagements, a deeper, more thoughtful, more considered life may come.
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Audible Audiobook
Listening Length: 6 hours and 3 minutes
Program Type: Audiobook
Version: Unabridged
Publisher: Chiron Publications
Audible.com Release Date: October 24, 2018
Whispersync for Voice: Ready
Language: English, English
ASIN: B07JFJSRSL
Amazon Best Sellers Rank:
In a powerful assimilation and enhancement of his previous work, Dr. Hollis creates a concise masterpiece of depth psychology and wisdom for the soul.'Haunting: Dispelling the Ghosts who Run Our Lives', didn't want to be born. After 13-previous books on soul development and Jungian psychology, James Hollis thought he was done writing. His highly regarded oeuvre, teaching and popularity as a Jungian lecturer have secured him a permanent place as a pioneer and guide to depth psychology and Jungian thought.But Hollis has always tried to help people. While some see him as a "therapist's therapist" or professor, he is first and foremost a healer, encouraging those around him to improve their lives to pursue their individual growth and development. In the tradition of a true Jungian, Hollis teaches, shares and writes about what he has experienced himself. Whether it is the grief of surviving his son's death, experiencing a breakdown at midlife or simply coping with the stresses of modern life, Hollis heals most effectively because of his own experiences.'Haunting' gathers many of his most powerful threads and collects them in an effort to identify and exorcise the archaic ghosts that haunt our lives. For example, I am 50-years-old and 75 pounds overweight. In most areas my life is "together." I love my son, friends and other family, I consciously want to live, yet I commit suicide on the installment plan one plate of nachos with extra sour cream at a time.Whether the "ghost" that haunts me is a belief that "I'm not good enough," "I can't risk failure," "I don't deserve to be sexually attractive," there is something deep in my being that neither self-will, Jenny Craig or Nutrisystem have successfully cast out. I consciously want to change, I am tired of the same boring physical failure, but over and over I repeat the same bad choices.'Haunting' gave me hope that I can eventually identify the "ghost" or "complex" that permits the destruction of my body and imagine a way of ending my servitude to its narrow, useless, destructive purpose. After reading Haunting, I believe that through trial, error, perseverance and courage I will find liberation. Thank you, Dr. Hollis!Beyond the well-written prose, erudite vocabulary, clinical examples, inspiring quotes, brilliant insights and the pleasure of enjoying a master of Jungian psychology at the top of his game, what matters most is the possibility for personal healing and growth that 'Haunting' offers the committed reader. That gift is worth a hundred times the cost of this book.Hopefully Haunting is his penultimate work, and not the capstone of James Hollis's literary legacy.
This is the first book I read by Hollis, a reputed Jungian psychoanalyst, and I am most impressed with his literary writing, his erudition, his wisdom, his humanity, his compassion a with the way he touches the readers' soul, or at least mine.Hauntings is not a book about mediums or ghosts, is a book about those psychological ghosts (by absence and by presence) that make our lives more mechanical and more untrue to who we really are (our soul and inner self). Those ghosts direct our behaviour, our feelings, our lives in two major ways: by replicating them without being aware we are doing so, or by being aware of them and trying to compensate to avoid them.THE HAUNTING GHOSTS> OUR GENES. Of course, they aren't discussed in this book.> OUR PARENT'S CONDITIONING. Everything we learn about the world is first filtered through them as from them we receive our culture, religion, values and even their neurosis and behaviours. The mother figure is vital until we are 6-7y.o.a, but the father figure becomes increasingly so from then onwards, if any of those fail not to be there or to be too much, those patterns of being, behaving and feeling, will be passed on to us.> SYNCHRONICITY. This the only positive haunting in the book. It is presented as a mysterious non-causal energy of the Universe that follows us to let us know whatever we need to know or notice, and puts us in direct conversation with the Universe without the need of mediators (the state, gurus, evangelists, priests, or whomever else, all of them with their own agenda).> OUR "COMPLEXES" or subconscious patterns of behaviour emotionally triggered. Hollis does a great job at explaining what a complex is, how it works and how it manifest, and the power that they have over us all. We need to bring them into consciousness, but even we do, they are the hardest thing to handle. They are the ghostly aspect most widely discussed in the book.> OUR SHADOW, PROJECTIONS AND TRANSFERENCES, who present aspects of us as part of somebody else's, an unconscious lens that alters reality and the perception of who the others are, bringing a distorted picture of their self, that we only notice is a lens when the projection crumbles and we tell ourselves "s/he wasn't what looked like".> OUR SENSE OF GUILT (personal or social it might be). Guilt is the result of something we have done or failed to do. It shows in our lives in three different ways: patterns of avoidance, patterns of overcompensation, and patterns of self-sabotage. Perhaps the most evident sense of guilt comes from the expectations of society that favours niceness over authenticity and adaptation over assertiveness, so we end giving too much weight to what others expect from us or think of us any failure or lack of fitting is transformed into guilt.> OUR SENSE OF SHAME, or the belief that we are wrong or flawed somewhat because we have to meet some criteria or serve a given agenda, no matter is self-imposed or more commonly imposed by cultural codes religious institutions, or the internalisation of agendas or assignments (even unspoken) of parents, family or other people who matter to us.> PSYCHOLOGICAL SOCIAL PROJECTIONS, the same as personal projections but at a big scale. They are the base of racism, sexism, xenophobia, prejudice, religious intolerance, dogmatism and the view of anything and anybody who is different as a threat. The more insecure the ego the less it tolerates differences. The reverse side is contagious social ideas, fashions and fears that expand like a plague. Hollis states that no religious, civil, educational or social institution has not, in some degree, constricted us and prevent us from fulfilling our potential.> BETRAYAL from others and from ourselves. Betrayal is a kind of loss that is internalised and leads us to inner conclusions that result in paranoia, obsession, and projective identification. Hollies says that usually transfer to the Universe, the State, the Company, the marriage the role of good parent or caretaker and when they fail to serve us we have a tantrum and disappointment will be seen as betrayal.> MAGICAL THINKING or the failure to differentiate interior reality from external reality.> MODERNISM that is, of the loss of a spiritual core and myths of the tribe, which creates an inner void and anxiety. The loss is appeased by compensation: materialism, self-absorption, obsession, compulsion, addiction, and any sort of "-holism', whatever fills up that void. When reading chapter 9, which deals with this matter, I thought of how the collapse of the Dream Culture among Aboriginal Australians, which has led the last two generations to being lost, angry, raging, and too much into alcohol and drugs, to numb their lack of spiritual void and the guidance of the elders.> THE LOST OF OUR CONNECTION WITH OUR SOUL.THE MAJOR TAKINGS FROM THE BOOK TO ME>> One of the major takings of the book is a clear idea of what complexes are and how they work in our psyche, and how they direct our behaviour. Most importantly, how much power have over us, how much inner energy they summon, and how difficult is to loose them up, because beating them is out of the question. This is a bit terrifying, especially if you are aware of your own complexes and want to beat them..>> The second major taking in the book is how dreams and feelings are relevant for our inner world and psyche. Dreams speak in a symbolic language to tell us what our soul grievances and hopes are. They don't rise from the ego, nor have an ego agenda, so they bring the unconscious to the conscious better than anything else. They are a window to your soul, you have just to poke you nose in to see. In the same way our feelings, the way we feel, are expressions of the psyche and the soul and not of the ego, so we should pay more attention to them.>> We need to live more consciously and more thoughtfully. We need to bring the unconscious to our conscious as if our life depended on it because, in a way, it does.>> We need to be faithful to us, to our core and authentic self. Betraying our self is the worst betrayal one will ever suffer. This demands paying less attention to what society and other people expect from us, and doing and being more what our soul is and longs for. This demands learning what you truly want and living according to it. We all fear to change, to grow, to be lonely, to get the disapproval of others, to be weird, not to fit, but that cannot be a deterrent to be who we truly are. Fear is normal, living in fear is not.>> There is a need for grace and forgiveness with others and ourselves. Let's accept our humanity and imperfection. The need to trust even when our trust has been abused. Easier said than done!>> We need to choose life over victimhood. Most difficult!>> Let's individuate! Becoming a person is actually very difficult project. (Loc. 2598-2599), just worth the effort.SOME CRITICISMHauntings is a wonderful book that has touched me deeply, bit it lacks something very important to me -- practicality. In that regard, I love Robert A. Johnson's books, which aren't as soulful, but more tool-full. Hollis advises us to bring our ghosts to our conscious life, to pay attention to our dreams and feelings, to be faithful and true to ourselves, to face the pain and adversity with some sort of stoicism by going through the pain instead of numbing it or ignoring it. But how do we mortals do that without a psychoanalyst?Although I like Hollis' style and choice of phrasing and vocabulary, I thought that sometimes he goes a bit too far using words that are archaic, rare of specialised. Not that there are many of these, but I think they aren't needed. E.g. 'anfractuosities.', in medias res' and some others. Also, at times there were too many quotes. Finally, the book is a bit repetitive and loopy at times, and unnecessarily so, and I found the use of rhetorical questions excessive in number, as the same could have been said straight forward in non interrogative form without losing any emphasis. In other cases the rhetoric works great, but not always.A WISHI found a ghost missing from the list. Well, not sure if it is ghost properly speaking, but a ghost of mine definitely -- the ghost of poverty. Not being able to have ends meet. I think individuation is a wonderful thing, and will appeal to some individuals no matter their gender, age, and social status, but to individuate we need to have our belly full, some sort of peace of mind, so we can relax and do that. Perhaps is not necessary. I was very poor for a long time, and poverty has always been a ghost for me perhaps because I was very poor for a long time and poverty and having nothing is always around the corner, even a ghost of mine.. I would have loved Hollis, who knows what poverty is, to include it in his list and make some reflections about it.ON HOLLIS' WRITING IN THIS BOOKHollis is an erudite, well-versed in English and World literature, Philosophy and Theology. He integrates in his books quotes from American and European authors. To me, they are very illustrative, and I find them illuminating on how artists are so in tune with the human soul, as much as psychoanalyst are.Hollis' writing is erudite, formal and very literary at times. He uses a rich English vocabulary that has pronounced Latin and German nuances. I admire when authors stand their grounds and do not give in to editors to please the bogans or rednecks of the world. After all, we can check the words we don't know in a dictionary online or not online, or in the integrated one in Kindle if you are using one. Of course, there are cases in which the words he uses are too much of a snobbery, and they are not in a normal dictionary, so those are my only issue. The way I see it is, I can improve my English by reading this author's books. Yet, it sounds that some people take offence at having to do that!I find shocking readers commenting on Hollis' intention of proving how clever he is, which I think it is a clear projection of their inferiority complex because, to be realistic, they don't know this man at all!MINDIf you are a reader looking for a simple book to read, this might not be for you. It is written in a very formal literary way, it is very deep, and it is very Jungian. So this is not pop-psychology or a self-help book.RENDERING FOR KINDLEThe book has no pages, just the usual locations, but there are some cross references (unlinked) in the book that refer to specific page numbers not locations. That shouldn't be so in an e-book. I noticed:> Location 1037 (p. 49), but the book has no pages on Kindle.> Location 1851, (p. 000) What What What?!
I have read several other books by Hollis, and this is the best of the best. I admit to only being half way through, but I am so stunned with the insights revealed by this text, and how they have deepened the thoughts of an already deep thinker, that I literally had to drop everything and recommend that if you are sitting on the fence: Buy this book! I have read Jung, James Hillman, Edward Edinger, Marie Louis Van Franz, Emma Jung, and many others. All of these authors are great, and of course, necessary to read. But this book somehow encapsulates thought that can lead directly to life-changing action. Especially as it was written as Hollis himself is an older man, it gives us hope, despite our youth-obsessed culture that no matter what our age, we are constantly evolving and our best works might yet be to come.
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