Download PDF The Coherence of Theism (Clarendon Library of Logic and Philosophy)
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The Coherence of Theism (Clarendon Library of Logic and Philosophy)
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This book investigates what it means, and whether it is coherent, to say that there is a God. The author concludes that, despite philosophical objections, the claims which religious believers make about God are generally coherent; and that although some important claims are coherent only if the words by which they are expressed are being used in stretched or analogical senses, this is in fact the way in which theologians have usually claimed they are being used. This revised edition includes various minor corrections and clarifications.
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Product details
Series: Clarendon Library of Logic and Philosophy
Paperback: 328 pages
Publisher: Clarendon Press; Revised edition (April 29, 1993)
Language: English
ISBN-10: 0198240708
ISBN-13: 978-0198240709
Product Dimensions:
8.4 x 0.8 x 5.4 inches
Shipping Weight: 1.1 pounds
Average Customer Review:
4.5 out of 5 stars
9 customer reviews
Amazon Best Sellers Rank:
#1,020,747 in Books (See Top 100 in Books)
I found this work to be a fascinating treatsie on the coherence of theism. That being said, I took issue with his analysis of the characterisitcs God would neccessarily have as part of his nature and his divergence from the same analysis of Thomas Aquinas. Swinburne is keen to point out the importance of the use and the meaning of language in communicating the concept of theism so that it may be understood precisely and be found coherent by readers or listeners. An approach using inductive reasoning is pointed out as an importantant step as no argument can be made on behalf of theism from direct evidence. The sticking point for me came with Swinburne's descriptions of God's main characteristics; omnipotence, omniscience, and omnipresence. Specifically, he limits God's omniscience of logical necessity for him to be a perfectly free being, have made man with free will. He finds this consistent with God's situational reactions described in the OT. Aquinas however, does not place limits on God's omniscience and describes him as outside of time, thus knowing all things at all times instantaneously. Swinburne is careful in his conclusions to point out that like Aquinas, he believes no intellect can know God fully. This leaves any description of God's characteristics a matter of conjecture, for which I believe Aquinas has the upper hand.
Richard Swinburne came highly recommended to me. Yet, after reading this book, I can say that he has greatly exceeded my expectations. I found Swinburne's argumentation to be clear, concise, and in many cases interesting. But not easy. There were several parts of his book which I had to read, and re-read, in order to fully understand his line of thought, which I expected.Swinburne's task is to discover whether or not Theism is coherent. He concludes that it (probably) is. He doesn't argue that it's true per say merely that the Theist can not be charged with holding incoherent views. The book is split into three separate sections. In the first, Swinburne goes about defining what it means for something to be `coherent' and `incoherent.' He argues that a statement is incoherent if it entails a self-contradictory statement. He also argues that the easiest way to find a statement to be coherent is if that statement entails another statement which is coherent. He spends the rest of section 1 describing religious language--i.e. whether language describing God is used equivocally, univocally, or analogously. Throughout the book Swinburne maintains that we can describe God using words (such as "love" and "good") in their `mundane' senses without (always) appealing to analogy.In section 2, Swinburne argues for a `contingent' god. He looks at eight different characteristics that Theists have typically used to describe God--an omnipresent spirit, free and creator of the universe, omnipotent, omniscient, perfectly good, a source of moral obligation, eternal, and immutable. He goes through each and argues first, that such notions are in fact coherent, and second such notions can be successfully defended against critiques. The bulk of the book takes up this portion. Perhaps what I found most interesting was how he indicated how several of these characteristics (for example, omnipotent and omniscient) entailed other characteristics (omnipresent spirit).In the final section, Swinburne argues for the notion of a necessary being. He first lists different criteria for something to be necessary. Then he sees how these criteria apply to God's existence, and God's possession of these characteristics. He concludes that in order for a Theist to express what he normally expresses when saying that "God exists" the Theist must use some terms in a slightly analogous way. And since, it's not clear which terms are being analogously, and to what degree the question of coherence cannot (ultimately) be removed from the question of whether or not Theism is true. All in all, I highly recommend Swinburne's book as a fascinating read and a great defense of the coherency of theism.This book is the first of his trilogy, the next book being "The Existence of God" and concluding with "Faith and Reason."
Very good and interesting.
Swinburne hits a home run on this classic, as he takes intellectualism to a new level. I've never seen a better explaination for Omnipotence and Omniscience then what is in this book.Swinburne goes over the basics, and shows why it is coherent to take a theistic approach
As advertised, in great condition and the price was right. Bought for my sons philosophy class.
its okay but i still recommend it for reading, am just glad i found a good price
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